Friday 13 February 2015

95. ONE HEART, MANY WAYS



LITERATURE-LIGHT AND DELIGHT

95. ONE HEART, MANY WAYS

Humanity is one in its basic urges- its fears and hopes, necessities and needs. Cultural conditioning and exposure to social systems lead to manifold ways of meeting these needs and expressing these hopes and fears. This accounts for the richness of human societies on earth; unfortunately this leads too to much  hatred,strife and violence.

Great thinkers- whom we would call savants- from all lands have always felt this basic unity in their being.They have expressed it in poetry and philosophy. Aldous Huxley brought out an anthology of such thoughts  70 years ago, calling it the Perennial Philosophy. Some may feel that it is after all some religio-mystical stuff. But this is the region where whole truths are perceived.

At the end of the First World War, when The League of Nations was established many people felt happy. But the incredulity and irony of the situation was not lost on some deep thinkers. Writing shortly after, Einstein said:


As late as the 17th century the savants and artists of all Europe were so closely united by the bond of a common ideal that co-operation between them was scarcely affected by political events. This unity was further strengthened by the general use of the Latin language.

Today we look back at this state of affairs as a lost paradise. The passions of nationalism have destroyed this community of the intellect, and the Latin language which united the whole world is dead. The men of learning have become representatives of the most extreme national traditions and lost their sense of an intellectual commonwealth.

Nowadays we are faced with the dismaying fact that the politicians, the practical men of affairs, have become the exponents of international ideas. It is they who have created the League of nations.

Einstein's apprehensions came true. Any agreement among politicians is only a temporary marriage of convenience. The League failed and we had one more World War in 20 years. The second war had introduced the nuclear arms, which began  a competitive race, which has not ended but only intensified with time. U.N Radio interviewed Einstein on June 16, 1950 when he said:


Competitive armament is not a way to prevent war. Everything in this step brings us nearer to catastrophe. The armament race is the worst method to prevent open conflict.....real peace cannot be reached without systematic disarmament on a supranational scale....Arms must be entrusted only to an international authority.

Taken on the whole, I would believe Gandhi's views were the most enlightened of all the political men in our time. We should strive to do things in his spirit....not to use violence in fighting for our cause, but by non-participation in what we believe is evil. 


Quotations taken from: 'My Views', Published by Rupa &co, 1976






How ironical things have turned out to be! There is a clear race for nuclear armaments today. And there is great fear of such armaments finding their way to extremist hands. And Gandhi's own land entered the nuclear arms club! Of course, India was forced to fight in defence, and has never dipped its hand in neighbour's blood any time in history.

It does not mean Indians have not or do not now fight among themselves. Indeed such fighting has only increased after Independence. European nations which were politically divided and antagonistic for centuries have come together, while India which has been one historically is now divided on linguistic lines. Linguistic  loyalties have displaced pan-Indian intellectual affinity. This has pervaded the whole society- from the academies to the street. 

"Where the world has not been broken up into fragments by  narrow domestic walls", sang Tagore. This has come true in a large part of Western Europe; but the poet's own land was divided into two nations at the time of Independence, and subsequently, the whole country has been divided into narrow linguistic walls.

The European Union 



 History forgets some heroes

The partition of India , which killed the ancient unity of our motherland was an act of unpardonable folly. All the Indian leaders lost their head during those last years of the British rule. Surprisingly , the one man who strove to maintain this unity was an Englishman, that too an Imperial guard: Lord Wavell, the second- last Viceroy of India. He was a professional soldier and knew that India had a geographical integrity which should be maintained for its security. He did his best, through two plans and negotiations, to bring the Indian leaders together on some working arrangement. But they failed due to lack of clear thinking on the part of Congress leaders, who were eager for quick power. The course of the talks were tortuous, and it is doubtful if the leaders were at least sincere in their discussions. Unfortunately, Churchill as the British PM was against Hindus and pro-Muslims and he was determined to create Pakistan and encouraged Jinnah. Wavell got a bad name and was summarily replaced by Mountbatten to speed up the process. By this time, Gandhi had been totally sidelined, and between them, Mountbatten, Lady Mountbatten and Nehru sealed the fate of India with Partition.

Our historians have neglected Wavell. He faced very peculiar problems: Britain had ruled India by dividing the people on all conceivable lines: race, religion,caste, community.But Wavell, with his soldier's acumen, realised the importance of a united India  for even the future of the commonwealth .He wanted to avoid partition- a task which involved reversing the British historical role! He could not stall the partition. Unfortunately, the lines of division planted by the British have now grown into mighty trees, with our own leaders adding some of their own, especially language.

The vision of unity does not come to everyone, or easily. I feel Wavell got it from literature! He had been a lover of poetry and could recite thousands of lines from memory! He was persuaded by his son and others to write them down, which were published in a wonderful anthology, titled " Other Men's Flowers". First published in 1944, it is still hugely popular and in print. An anthology reveals the mind and heart of the compiler and here we see Wavell the man. The very first poem is a great gem : The Hound of Heaven by Francis Thompson. The man who begins his anthology with this supremely mystic poem cannot be an ordinary person! Then there is this gem:

SWEET CONTENT by Thomas Dekker (1572-1632)

 Art thou poor, yet has thou golden slumbers?
                    O sweet content!
Art thou rich, yet is thy mind perplex'd?
                    O punishment!
Dost thou laugh to see how fools are vex'd?
To add to golden numbers golden numbers?
 O sweet content! O Sweet, O sweet content!
Work apace, apace, apace, apace;
Honest labour bears a lovely face;
Then hey nonny nonny - hey nonny nonny!

Canst drink the waters of the crisped spring?
               O sweet content!
Swim'st thou in wealth,yet sink'st in thine own tears?
               O punishment!
Then he that patiently want's burden bears,
No burden bears, but is a king, a king!
 O sweet content! O sweet, O sweet content!
Work apace, apace, apace, apace;
Honest labour bears a lovely face;
Then hey nonny, nonny- hey nonny nonny!

What a wonderful poem this is! It recalls to mind Shakespeare's "Under the greenwood tree". And also reminds us of the lines of Goldsmith:

Teach erring man to spurn the rage of gain;
Teach him, that the states of native strength                                                             possess'd
Though very poor, may still be very bless'd.

That an active soldier who rose to become Field Marshal could remember such splendid poems speaks volumes about the man! That he strove to maintain the unity of an ancient land is no wonder! Alas! the world can celebrate only glitter and glamour and cannot recognise pure gold!


As a soldier, he included a number of war poems. But he also knew that "while love poems are written by those who have been in love, battle poems are seldom  written by those who have been in battle".He said that " A poet is a man  to whom vision is given beyond his fellows." and that "without vision...the people perish". It is one of the quirks of history that a Viceroy with a vision to maintain unity failed, and a people with leaders lacking vision, succeeded in dividing this ancient land!



 
Wavell , at his desk in Delhi during World War II
Photo by Cecil Beaton. Public domain via Wikimedia Commons.






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