Showing posts with label Einstein. Show all posts
Showing posts with label Einstein. Show all posts

Friday, 13 February 2015

95. ONE HEART, MANY WAYS



LITERATURE-LIGHT AND DELIGHT

95. ONE HEART, MANY WAYS

Humanity is one in its basic urges- its fears and hopes, necessities and needs. Cultural conditioning and exposure to social systems lead to manifold ways of meeting these needs and expressing these hopes and fears. This accounts for the richness of human societies on earth; unfortunately this leads too to much  hatred,strife and violence.

Great thinkers- whom we would call savants- from all lands have always felt this basic unity in their being.They have expressed it in poetry and philosophy. Aldous Huxley brought out an anthology of such thoughts  70 years ago, calling it the Perennial Philosophy. Some may feel that it is after all some religio-mystical stuff. But this is the region where whole truths are perceived.

At the end of the First World War, when The League of Nations was established many people felt happy. But the incredulity and irony of the situation was not lost on some deep thinkers. Writing shortly after, Einstein said:


As late as the 17th century the savants and artists of all Europe were so closely united by the bond of a common ideal that co-operation between them was scarcely affected by political events. This unity was further strengthened by the general use of the Latin language.

Today we look back at this state of affairs as a lost paradise. The passions of nationalism have destroyed this community of the intellect, and the Latin language which united the whole world is dead. The men of learning have become representatives of the most extreme national traditions and lost their sense of an intellectual commonwealth.

Nowadays we are faced with the dismaying fact that the politicians, the practical men of affairs, have become the exponents of international ideas. It is they who have created the League of nations.

Einstein's apprehensions came true. Any agreement among politicians is only a temporary marriage of convenience. The League failed and we had one more World War in 20 years. The second war had introduced the nuclear arms, which began  a competitive race, which has not ended but only intensified with time. U.N Radio interviewed Einstein on June 16, 1950 when he said:


Competitive armament is not a way to prevent war. Everything in this step brings us nearer to catastrophe. The armament race is the worst method to prevent open conflict.....real peace cannot be reached without systematic disarmament on a supranational scale....Arms must be entrusted only to an international authority.

Taken on the whole, I would believe Gandhi's views were the most enlightened of all the political men in our time. We should strive to do things in his spirit....not to use violence in fighting for our cause, but by non-participation in what we believe is evil. 


Quotations taken from: 'My Views', Published by Rupa &co, 1976






How ironical things have turned out to be! There is a clear race for nuclear armaments today. And there is great fear of such armaments finding their way to extremist hands. And Gandhi's own land entered the nuclear arms club! Of course, India was forced to fight in defence, and has never dipped its hand in neighbour's blood any time in history.

It does not mean Indians have not or do not now fight among themselves. Indeed such fighting has only increased after Independence. European nations which were politically divided and antagonistic for centuries have come together, while India which has been one historically is now divided on linguistic lines. Linguistic  loyalties have displaced pan-Indian intellectual affinity. This has pervaded the whole society- from the academies to the street. 

"Where the world has not been broken up into fragments by  narrow domestic walls", sang Tagore. This has come true in a large part of Western Europe; but the poet's own land was divided into two nations at the time of Independence, and subsequently, the whole country has been divided into narrow linguistic walls.

The European Union 



 History forgets some heroes

The partition of India , which killed the ancient unity of our motherland was an act of unpardonable folly. All the Indian leaders lost their head during those last years of the British rule. Surprisingly , the one man who strove to maintain this unity was an Englishman, that too an Imperial guard: Lord Wavell, the second- last Viceroy of India. He was a professional soldier and knew that India had a geographical integrity which should be maintained for its security. He did his best, through two plans and negotiations, to bring the Indian leaders together on some working arrangement. But they failed due to lack of clear thinking on the part of Congress leaders, who were eager for quick power. The course of the talks were tortuous, and it is doubtful if the leaders were at least sincere in their discussions. Unfortunately, Churchill as the British PM was against Hindus and pro-Muslims and he was determined to create Pakistan and encouraged Jinnah. Wavell got a bad name and was summarily replaced by Mountbatten to speed up the process. By this time, Gandhi had been totally sidelined, and between them, Mountbatten, Lady Mountbatten and Nehru sealed the fate of India with Partition.

Our historians have neglected Wavell. He faced very peculiar problems: Britain had ruled India by dividing the people on all conceivable lines: race, religion,caste, community.But Wavell, with his soldier's acumen, realised the importance of a united India  for even the future of the commonwealth .He wanted to avoid partition- a task which involved reversing the British historical role! He could not stall the partition. Unfortunately, the lines of division planted by the British have now grown into mighty trees, with our own leaders adding some of their own, especially language.

The vision of unity does not come to everyone, or easily. I feel Wavell got it from literature! He had been a lover of poetry and could recite thousands of lines from memory! He was persuaded by his son and others to write them down, which were published in a wonderful anthology, titled " Other Men's Flowers". First published in 1944, it is still hugely popular and in print. An anthology reveals the mind and heart of the compiler and here we see Wavell the man. The very first poem is a great gem : The Hound of Heaven by Francis Thompson. The man who begins his anthology with this supremely mystic poem cannot be an ordinary person! Then there is this gem:

SWEET CONTENT by Thomas Dekker (1572-1632)

 Art thou poor, yet has thou golden slumbers?
                    O sweet content!
Art thou rich, yet is thy mind perplex'd?
                    O punishment!
Dost thou laugh to see how fools are vex'd?
To add to golden numbers golden numbers?
 O sweet content! O Sweet, O sweet content!
Work apace, apace, apace, apace;
Honest labour bears a lovely face;
Then hey nonny nonny - hey nonny nonny!

Canst drink the waters of the crisped spring?
               O sweet content!
Swim'st thou in wealth,yet sink'st in thine own tears?
               O punishment!
Then he that patiently want's burden bears,
No burden bears, but is a king, a king!
 O sweet content! O sweet, O sweet content!
Work apace, apace, apace, apace;
Honest labour bears a lovely face;
Then hey nonny, nonny- hey nonny nonny!

What a wonderful poem this is! It recalls to mind Shakespeare's "Under the greenwood tree". And also reminds us of the lines of Goldsmith:

Teach erring man to spurn the rage of gain;
Teach him, that the states of native strength                                                             possess'd
Though very poor, may still be very bless'd.

That an active soldier who rose to become Field Marshal could remember such splendid poems speaks volumes about the man! That he strove to maintain the unity of an ancient land is no wonder! Alas! the world can celebrate only glitter and glamour and cannot recognise pure gold!


As a soldier, he included a number of war poems. But he also knew that "while love poems are written by those who have been in love, battle poems are seldom  written by those who have been in battle".He said that " A poet is a man  to whom vision is given beyond his fellows." and that "without vision...the people perish". It is one of the quirks of history that a Viceroy with a vision to maintain unity failed, and a people with leaders lacking vision, succeeded in dividing this ancient land!



 
Wavell , at his desk in Delhi during World War II
Photo by Cecil Beaton. Public domain via Wikimedia Commons.






Monday, 9 February 2015

92.WHAT DO WE LEARN FROM THE GREATS?



LITERATURE-LIGHT AND DELIGHT

92. WHAT DO WE LEARN FROM THE 'GREATS'?

Society has generally respected people considered great. Greatness might be achieved in any field, and greatness itself might be defined differently by different societies or at different times, but it has been a general human trait to accord respect to those considered great.

One sign of this respect is for people to look up to the great people for inspiration, ideas , guidance. It is seen that truly great people have  something to say to help and inspire others, no matter their own field of activity or achievement. 

 Pran , the famous Hindi film artiste , who was usually cast in negative roles, was once presenting a program on AIR. He related an advice he  had received from his father years ago; his father had told him: Son, when you go up in the ladder of life, salute every one  on the way,so that when you come down, there will be some one to say "hello". Pran was in the field for over 40 years and we know what made him last that long! We also know of so many 'stars' who achieved fame, but when they fell, they were alone!

Great people are taken as role models. But in these days of media hype, 'image' is often a media creation and it is difficult to judge greatness.Leaders once taken as great are found to be hollow in course of time. However, popular figures or people in big positions or leadership roles  are looked up to , and the media also gives them vast coverage. 

With the passing of R.K.Laxman, our greatest Cartoonist recently, media is writing about him: his views on God, Religion, his own beliefs and practices, etc. It is said that he did not practise formal religion, that he thought that religion had not contributed to human happiness, etc. The secular English language press had given prominent coverage to such features. 

R.K.Laxman was no doubt a great artist and writer. Does it mean his opinions on religion are valid or correct? Or, his attitude worthy of admiration or emulation? He might not have followed any religious rituals, but does it follow that he followed no rituals at all? Look at the way he worked: occupying the same room in the office, not letting people into his room, never taking work home,  and settling with a drink in hand in the evening at home, etc. Are these not rituals?

Look at  Einstein, for a contrast.I give below some of his remarks on God, Religion and Philosophy.


The suprapersonal content conveyed by religion, primitive in form though it is, is more valuable, I am convinced, than Haeckel's materialism. I believe that even nowadays, eliminating the sacred traditions would still mean spiritual and moral impoverishment- as gross and ugly as the attitude of the clergy may be in many respects. 1920

My views are near those of Spinoza: admiration for the beauty and belief  in the logical simplicity of the order and harmony that we can grasp humbly and only imperfectly.

My comprehension of God comes from the deeply felt conviction of a superior intelligence that reveals itself in the knowable world. In common terms, one can describe it as "pantheistic" (Spinoza).

I am not an atheist.

I will call it the cosmic religious sense.This is hard to make clear to those, who do not experience it,....; the individual feels the vanity of human desires and aims, and the nobility and the marvelous order which are revealed in nature and in the world of thought.

I assert that the cosmic religious experience is the strongest and the noblest driving force behind scientific research.

The most beautiful thing we can experience is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. He who does not know it and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery ....that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds- it is this knowledge and this emotion that constitute true religiosity; in this sense, and in this sense alone, I am a deeply religious man.

The scientist is possessed by a sense of universal causation.....His religious feeling takes the form of a rapturous  amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of  human beings is an utterly insignificant reflection......It is beyond question closely akin to that which has possessed the religious geniuses of all ages.

The present difficulties of his science force the physicist to come to grips with  philosophical problems to a greater  degree than was the case with earlier generations.

Philosophy is like a mother who gave birth to and endowed all the other sciences. Therefore one should not scorn her in her nakedness and poverty, but should hope, rather, that part of her Don Quixote ideal will live on in her children so that they do not sink into philistinism.

I have found no better expression than "religious" for confidence in the rational nature of reality, in so far as it is accessible to human reason. Whenever this feeling is absent,science degenerates into uninspired empiricism.

I don't try to imagine a God; it suffices to stand in awe of the structure of the world insofar as it allows our inadequate senses to appreciate it.

What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion.....the man who regards his own life and that of his fellow-creatures as meaningless is not merely unfortunate but almost disqualified for life.









Albert Einstein, 1921.
Ferdinand Schmutzer [Public domain] via Wikimedia Commons.
These quotations are taken from: 1." My Views" Published by Rupa & Co, 1976.
2.The New Quotable Einstein, edited by Alice Calaprice.
Published by The Princeton University Press and The Hebrew University of Jerusalem, 2005.
 I urge all serious readers to go through these books fully. 





The problem is that religion, like art and science, are understood at different levels. There are religions and Religion. A genuine religion understands the differences in the capacities, competence and aptitude of the people and prescribes appropriate ways for each. One who can appreciate Shakespeare should not ridicule a beginner who struggles to read a small poem.. One may follow what appeals to one, but the same food does not suit all, or is not relished by all. There are those who think of the Impersonal, Attributeless, Formless. There are those who can only think of a Form. Both are right. (The Gita: 12.3-4)

The Bhagavad Gita declares:

Yadh yadhacharati sreshtas
 tattadhe vetaro jana:
Sa yat pramanam kurute
 lokastadanu vartate                     3.21

Whatsoever the superior person does , that is followed by others. 
What he demonstrates by action, that people follow.


Therefore, such a person has a great responsibility to set a good example, and not unsettle the mind of the less developed.

Na buddhibedham janayet ajnaanaam
 karmasanginaam
Joshayet sarva karmaani
 vidvaan yukta: samaacharan.          3.26

One should not unsettle the understanding of the ignorant, (who are) attached to action. 
The wise one, himself steadily acting, should engage the ignorant in all work.
( He should just set an example by acting without attachment.)


Prakrutaer guna sammoodha:
Sajjante guna karmasu:
Taana krutsnavito mandhaan
krutsnavinna vichaalayet.                  3.29

Men of perfect knowledge should not unsettle the understanding of people of dull wit and imperfect knowledge, who deluded by the gunas of prakriti attach themselves to the functions of the gunas.


Painting of Krishna-Arjuna,1823
 Public domain via Wikimedia Commons


There are of course fakes and bogus religious persons. But is it not true of all fields? Are all scientists of the calibre of Einstein, or all cartoonists like Laxman? It takes all sorts to make the world.

Is there any universal standard by which greatness can be understood? Every PhD is not a great scientist or scholar. Every famous figure is not great. We cannot go by externals. In these days of media hype and managed publicity, any new book may be proclaimed a best seller.  But real great literature is cherished and read over the years. Only time can reveal real greatness. 

But even this cannot be the measure of greatness. Real greatness is based on lasting contribution to the enhancement of human consciousness- only this is permanent; all contributions to material welfare  or happiness are but temporary. Even mere intellectual knowledge is vain, as it is discarded by subsequent developments. But those who touch our consciousness and awaken our spirit are alone really great. 

Laxman was a great artist. For 60 years, he drew political cartoons and made us realise what was going awry in society.  But all this is related to particular events of particular times. Those in their 60s and 70s can fully appreciate him. But what about those who did not experience the hardships of the socialist era or its naked absurdities?  Laxman was a mirror for the times; when those times fade from memory, and those situations become irrelevant, his art too will be forgotten.

 This is the difference between a Rembrandt and Laxman; both are geniuses but one was devoted to an art form which has a permanent place in most cultures, while the other's genius was wedded to an ephemeral phenomenon. It is a pity his genius was not devoted to a more permanent form of art, or a greater cause than political satire and current comment.



Rembrandt- Self-portrait
Public domain via WIKIART



This again is the difference between Narayan and Laxman!  Narayan too wrote about a particular section of society in some historical context; but his creations are part of  the historical development of English literature  in India, contributing an important chapter to it, which is studied worldwide. Narayan will be studied, so long as literature is studied . Cartoon does not quite occupy a comparable place in our estimation. It is not the fault of Laxman but a limitation of the medium he chose. Its relevance was topical in its day, but fades with time. What is the value of Churchill's famous frown captured on the camera by Karsh, or David Low's cartoons, today? In any case outside England? Laxman will always have his admirers.For them, his art matters, not his religion.How does his religion enhance his art? Mixing the two is the work of irresponsible journalists and writers.



The common man with the uncommon genius
By RKL-Info (Personal Collection)
[CC BY-SA 4.0 http://creativecommons/licences/by

We used to hear about "Churchill syndrome". It is mentioned in connection with his "down syndrome" or 'short man syndrome'. But in our college days, it was understood as his having not been particular in observing  rules of health, normally considered good: chain smoking, drinking, over-eating, etc. Yet he lived to ripe old age and achieved greatness as a leader. Can the common man take these features as singns of greatness and follow them? Nearer home, we observed Rajaji, who led a disciplined life throughout; we saw E.V.Ramasamy Naicker, who was the other pole.





The one and only Rajaji.


 Both lived to be more than 90! So, whom do we follow? Those who write about the freaky side of so called great figures are doing disservice to society.




Saturday, 24 January 2015

LITERATURE-LIGHT AND DELIGHT 70. ENLIGHTENED MANAGEMENT



LITERATURE-LIGHT AND DELIGHT

70. ENLIGHTENED MANAGEMENT


Public Sector , as a concept, fills a vital gap in our system. There are areas of economic activity which the private sector will simply not enter- as we see even now. No private sector unit will enter the area of public utilities. It is easy to talk of privatisation of Railways, but will the private sector operate the non-remunerative lines? We have seen what they could do in air travel! 



But the public sector proves unmanageable, not just unprofitable. In areas where both operate, the public sector falters, while the private sector flourishes- as in the telecom. Just today, (23 Jan 2015) we read that BSNL has incurred losses of Rs.7000 cr. If some unit had to go because of losses, it should have been BSNL, not HMT watches! Masani used to say that the Public sector looks a fine horse in the stable but proves to to be an arrant jade on the journey.



Masani has been one of my idols, ever since I read his old book "Our India", his other speeches  and writings. But here he is not entirely correct. The horse is still fine, but the jockey is unfit. I have worked in the public sector and know that the jockeys of PSUs are useless, as a class. The system is such that only the useless can survive. Or, there is personal profit in public misery!


Human Resource: Development or Destruction ?


Management is difficult in PSUs. In the govt the question does not arise at all- the concept does not exist. The private sector can get ruthless- they cannot survive without profit- real or engineered and no one can  run them if they are not 'efficient'- however defined.


Efficiency, private style.


Just one small example will do. I knew a petrol dealer who were also dealers for the Hindustan-J6 trucks. I One day, as I sat talking to him, a customer came, complaining about a truck he had purchased. He said that the chassis had bent! It seems this was a regular complaint about those trucks. The manager was concerned, and asked the assistant to bring the file relating to that sale. The boy went to the store and returned with the file , taking about 15 minutes. After the client left, he called the boy again and told him bluntly: 'You had to just bring the file, and you took 15 minutes and made the customer wait! We can't afford to keep an employee like you.You may collect your dues in the evening and need not come to work from tomorrow!' I do not know how the boy took it, but I felt bad, as I was handling personnel matters then in my own organisation. I told the manager that he was harsh; even  water gave 3 chances to a drowning person! He was a boy and would improve with time. He at least deserved a chance.

 But the manager would not hear me. He said I was not running a business; my job did not involve customers on whose patronage my job or income depended. So I did not know the realities of the harsh business world. He could go on giving chances to the boy, but who would give the business a chance if such delays occurred even over simple matters? He was not running a charity business. Of course I could see that the manager himself was vexed: probably, he had had a complaint too many in the matter, the manufacturers had not been helpful in solving the problem, and he took out his frustration and helplessness on that hapless and luckless boy that day. Incidentally, the J6 trucks disappeared from the market soon!


This may be a small example, though extreme ,of how the idea of efficiency is understood and implemented in the private sector in the junior echelons. The idea of efficiency  does not simply exist in the vocabulary of bureaucracy. Bureaucracy has administration, not management. Management means using resources to achieve results, always improving the through-put. Bureaucracy has no constraint of resources, nor concern for goals,or results.



PSUs are caught in between. They often have 'mandates' as specified in some legislation. But they do not have means of fulfilment. They do not have freedom or even manoeuvrability in respect of the four or five Ms of management- men, material, money, minutes, methods,etc. Even if someone had some idea of efficiency, it could not be implemented. No inefficient employee could be touched, leave alone summarily dismissed, in the above manner.



Whatever may be the demerits of the instance shown above, and its harshness and may be unfairness in respect of the individual, it would have had a salutary impact on the establishment- more effective than a 100 sermons and directives. In that sense, it is not bad at all!


Fish rots from the mouth!


It is said that the fish rots from the mouth. The problem with PSUs often starts with, lies at and flourishes at the top-very top. The appointment is political; reward for loyalty, or licence to get something done. He is never independent- he has to defer to the ministry. He cannot choose his team, or make changes. The hierarchical structure is so complicated that wheels run within wheels, loyalties exist at different levels and to different authorities. The organisation is no one's baby. 



Some times, the top is fine and fit. But the govt. will not allow him to function.I will give a concrete example. I withhold names to protect the privacy of the individuals.



In the late 60s and early 70s,  a large PSU was facing great trouble from the militant Naxalites-influenced CPM controlled trade union in Calcutta. Every day they were demonstrating in front of the building, preventing the loyalist workers from entering, and even manhandling them. Once, they entered the telephone operators' room and stripped the woman naked, because she had dared to defy the dharna and work. Such things will not be openly reported. The executive managing the unit was a strict disciplinarian and a good man. He took up the matter with the higher-ups and said the situation was getting nasty and out of control, and something had to be done. The top management gave him a "blank cheque" to go ahead and take all necessary steps. He approached the Calcutta High Court, and obtained an injunction order, restraining about 1500 employees, listing their names, from demonstrating within 50 metres from the main entrance. This was such a huge achievement  in those days and circumstances. The CPM did not take it lying down. They approached the PM- Indira Gandhi. Indira Gandhi had split the Congress then, and needed support to strengthen her position. She summarily called the Top man of the organisation and asked him to get the case withdrawn! The order was conveyed to the Executive at Calcutta. He refused to withdraw the petition, saying that he had signed the affidavit, he had sworn it as true, and it was true and in all conscience , he could not withdraw his own petition. He was told to either withdraw the petition, or he would be sacked. He stood his ground, and was shown the door. Those were the days, when there was not even pension in the organisation! You can imagine the man's stuff and his mettle, but also his plight! And you can see the hollowness of the Top Management and the political leadership! It is an irony that the same Indira Gandhi imposed Emergency and hounded the leftist leaders, many of whom went underground. If the PSUs have to work under such circumstances, how many top executives will have the courage or conviction to act independently? This is how true morale has been broken in the entire PSU set up.

Bureaucracy is not management



The bureaucracy runs on firm lines. They have power at every level. A deputy secretary can decide the fate of a bank chairman. A Govt nominee can veto the majority directors. He would not only ride rough shod, he would override the entire board. I know instances when the govt nominated director, a deputy secretary,who could not attend the board meeting, called the chairman on phone during the meeting and asked him to clear a particular large loan proposal. It was done, but the loan went bad. It was the chairman who was hanged (of course there were other things too) The deputy secretary got promoted as Jt.secretary! The chairman did not even have the courage to disclose the facts!



 The rules governing the bureaucracy are fixed and normally no one is superseded. No one's promotion is held up for want of efficiency or  mistakes or even misdeeds.. Usually, bureaucrats subserve the political class and do not defy orders. (Yes,Minister!) But I know two cases of IAS officers who took premature retirement, rather than obey the unjust dictates of the CM in a State. Such cases are rare, and they face real hardship later, as no corporates would also like to take them, since they need govt patronage. If possible, they would try to get to the Centre or some other assignment. 



In the PSUs, all these conditions are absent. The cadres- other than the workmen category protected by the trade unions- are usually demoralised. Promotion is based on seniority cum performance. A performance appraisal system exists but it is neither scientific nor fair.When tasks are not objectively defined,parameters of performance not laid down, how can performance be assessed?  And it is not all. A grapewine operates , officials often spy and report on each other and impressions are recorded as appraisal.Facts are omitted, and things wrongly recorded or interpreted. Many actual cases could be cited.

  Most officers at all levels feel dejected , dissatisfied, frustrated in the PSUs. The clerical cadre alone is happy since they are protected by the trade unions, and they do not seek promotion.You can neither threaten them, nor motivate them: neither carrot,nor stick will work.



The new IT revolution has of course rendered  all such classifications meaningless. It is nice to read theories in management textbooks; they cover private  corporations- never the PSU. Let the famed private sector legends come to the PSU and turn one around! One may wake up from theoretical dreams and see reality for what it is.


Parkinson, Bagehot.




C.Northcote Parkinson.1961
By Rossem.Win van/Anefo
CC BY-SA 3.0 creativecommons via wikimedia commons.



Rajaji brought Northcote Parkinson to the attention of students of our public affairs in 59 0r 60 . Parkinson had been a student of history and political science and had studied the British bureaucracy- the mother of all bureaucracies- extensively and had understood historical processes well. He observed how the British Colonial Office had expanded and assumed its largest size, when the colonies had declined! In his most famous book 'Parkinson's Law', or The Pursuit of Progress, he proposed his most famous dictum:


Work expands so as  to fill the time available for its completion ie work is elastic in its demands on time. Officials make work for each other.


There is no other law on earth which explains what happens in the public sector and bureaucracies all over the world. Parkinson estimated that bureaucracy expanded by 5-7% annually, irrespective of the state of work.Even Soviet President Mikhail Gorbachev acknowledged in 1986 that 'Parkinson's Law works everywhere.'  


There are other ancillary laws such as:

  • Expenditure rises to meet the income available.
  • Expansion means complexity; and complexity,decay
  • If there is a chance to delay a decision, it will be delayed by the good bureaucracy.
  • The number of people in a working group tends to increase, regardless of the amount or state of work.


The law about public expenditure alone is somewhat debatable now. Govts do not have income and then plan for expenditure. Govt. first determines the expenditure: oil, defence, development, subsidies, doles and sops to the electorate and then proceeds to meet it somehow: taxation, debt, deficit financing, some other manipulation.

But this is true in the case of individuals and private sector. If one gets a promotion, or a bonus, or a raise, there surely is some expenditure waiting to catch up: bigger accommodation, a new car, new gadget, holiday, foreign travel. Not many think of saving.

The corporates will inflate the expenditure to reduce tax liability, as income increases. But in many cases income itself is inflated to keep the shareholders happy. Reality catches up after a gap of some years, when the old executives have left, after enjoying their inflated remuneration on the basis of the concocted income!

One way to avoid or delay taking an important decision is to appoint committees, which was also noted by Parkinson in a chapter under " comitology".
This insight had been gleaned earlier by Walter Bagehot, the 19th century British political thinker and famed editor of the London "Economist" when he said:

When something has to be done, and you do not want it done, then appoint a committee.

We have seen in India how many committees and commissions were appointed on many subjects and how it all came to mere sound and fury signifying nothing. 






Walter Bagehot.
Public domain.


But people in India have another reason to remember Walter Bagehot- though not feel happy about it! The profligate Nehruvian dispensation survived on the Treasury Bills and their clone, the Ad-hoc Treasury Bills , quietly dipping their hands into the deep pockets of the RBI to sustain their mindless ways! And Bagehot had been the author of the Treasury Bill scheme in the Victorian era! He meant it to help the Chancellor  tide over the temporary mismatch in revenue-expenditure flow,but would have turned in his grave to notice how Indians had misused it! Who said Indians cannot be innovative? They engineer their own misery quite well!


Autonomy/ Discretion 


Public sector executives often complain about lack of autonomy. I have often felt that this was silly. The legislation creating the PSU itself often spells out the mandate, mission, objectives, etc . The chairman and board are appointed by the govt, but they are not held on a tight leash all the time. After all, even in the private sector, the promoters or majority shareholders would like to get things done their way, and in that sense no CEO or board is totally autonomous. 


In the PSU, autonomy has to be taken ie exercised, not given on a plate. No bureaucrat will willingly give up his chance to control and manipulate PSUs, but it is entirely up to the PSU executives to stand up to this and assert themselves. That they do not do so is because they are eager for the loaves and fishes , even after retirement. What can you expect in a country where retired bureaucrats become Governors of States, retired judges get to head committees or commissions, now even Governorship! Even top journalists wait for some official favour!


I have asked some executives what they meant by autonomy, and what they wanted it for. Not one of them could give a clear answer. I was often reminded of the proverb about the bad workman quarrelling with his tools. Or the more 'native and raw' Tamil proverb about the bad dancer complaining about the inadequacy of the floorspace! P.V. Narasimha Rao as P.M provided the best example of a model  chief executive in recent years. Without a majority in parliament, without a base in his own state, not belonging to one of the powerful communities with fancy labels and claims, not endowed with charisma, with no coterie of his own,  with enemies and detractors all around, with the powerful dynasty hanging over his head like the Sword of Damocles, he managed a full term, running the country and rescuing it from the economic morass. Yet people here talk of Reaganomics or Thatcherism or even, shamelessly, Manmohanomics- though the  good for nothing fellow did nothing, literally and figuratively!



Since I was a student of economics, and used to follow developments from  theoretical interest, I found that Dr.Rangarajan, as Governor of RBI articulated the concept of autonomy for the RBI quite well- sensibly and seriously. He used to talk of de facto and de jure autonomies, but in the end clarified that for RBI, autonomy meant the freedom to pursue monetary policy. He was , I felt, crying for the moon, and talking without a sense of history! Freedom for RBI in matters of monetary policy meant that the govt ( politicians and bureaucrats) should commit itself to fiscal discipline! Will any popular govt, in a country like India, and its bulging bureaucracy do that? Will the bureaucracy or political class commit hara kiri? The last Governor of RBI- its greatest till date- to assert his autonomy- was Sir Benegal Rama Rau in the late 50s. And that against giants like Nehru and TTK! But he had to quit! The other governors have been pigmies in comparison, men of straw! The only exception is S.Venkitaramanan, who is, alas, unrecognised and unsung! 


On the whole, there are enough powers already, and if the executives mean business, and not mind their post-retirement placement and bonanza, they can do things, if they know! A Seshan showed how! Only a blank-headed bureaucrat or executive will blame the environment or lack of autonomy.

 Peter Drucker!


When we study world history, we are struck by a remarkable fact: three communities have shaped the modern world: a tiny bunch of Greek Philosophers and writers, rediscovered after a thousand years of neglect; Great Britain, a small island, ridiculed by Napoleon as a 'nation of shop keepers'; a handful of Jews- Moses, Jesus, Marx, Freud, Einstein! Most people are not aware of Peter Drucker, another remarkable Jew. In the end, he may be the one we have to be most thankful for!




Picture from:http://knowlegdecompass.files
wordpress.com/2010


People usually take Drucker as a management guru- but the word guru has lost all meaning-like the word God- and is just junk. Most management experts and leaders have only invented some formula or catch phrases or slogans. They were bandied about for some time, the darling of the business schools, and disappeared without a trace, often disproved, or disapproved, discredited.



Drucker was a thinker. The range and variety of his background interests , exposure  and experience are stunning. He contributed to management theory and Philosophy- in fact the modern 'science of management ' is his sole creation. Others had written about practices- but he explained the philosophy. Most people have no idea that most of the things taken as the fundamental management concepts today are his contribution. Just consider some of them:



  • he invented the concept of  MBO-management by objectives
  • he first laid stress on corporation as the form of modern business enterprise.
  •  We have become a society of institutions
  • he said that a business could survive only by contributing to society
  • he said that profit was not the goal of the organisation, but a condition which enabled it to achieve the goal
  • he predicted the decline of the "blue collar" worker
  • he invented the concept of the "knowledge worker" (1959)
  • he predicted that information society would be the new management frontier
  • he talked about the "learning organisation"
  • he predicted the trend of privatisation
  • he stressed the importance of marketing
  • he said customer was the foundation of a business and kept it in existence
  • he predicted the rise of Japan as the new economic power
  • he stressed the importance of life-long learning in the new business environment
  • he stressed the importance of innovation and enterprise, echoing the thought of his illustrious Austrian savant-Joseph Schumpeter
  • he predicted the practice of 'outsourcing'
  • he spoke about planned abandonment of old ideas, methods, practices - in a world which was wedded to old idols, ideas
  • management is responsibility 
He was the first great thinker from the business world to question the wisdom of economists and the status of economics as a science! He distrusted the claims of macroeconomics and pointed out that economists generally failed to explain satisfactorily what happened in the economy!

He was a thinker who eschewed the 'tunnel vision' of narrow specialists. He studied the commercial business, govt-bureaucratic and the non-profit forms of enterprise and came out with new insights, and guides for practical action. I will just give one example of particular interest to Indians.

The civil service in India of the British times, the ICS was reputed as the 'steel frame'. ( It is a different matter that  steel is thoughtless stuff). Some of this later rubbed of on the IAS-though we know them to be no more than 'tin horns'. But how did the civil service acquire such a reputation in the first place?

In chapter 32 of his magnum opus, "Management-Tasks,Responsibilities,Practices", Drucker provides some remarkable insights. It requires quoting in extenso, as I am incompetent to summarise.

Politically,the history of the British rule of India is a history of muddle,indecision,lack of direction and in the last analysis,failure. What kept the British in control and power for two hundred years was, in part, India's weakness and disunity.But above all, the British stayed in power because of a supreme administrative accomplishment: the Indian Civil Service. 
In its greatest period, the second half of the nineteenth century, it never numbered more than a thousand men. Most were very young,mere lads in their early twenties,.......

          Most of these young men of the alien race who administered the huge subcontinent were stationed in total isolation in small villages or on dusty cross-roads in which they did not see for months on end anyone who spoke their language and shared their concerns. Only a few survived long enough to retire, with a modest pension....

These young men who administered  British India were rather dull and uninteresting. After a short apprenticeship they were put into an assignment of their own to sink or swim. These were younger sons of poor country parsons, with no prospects at home and little standing in English society. Their pay was low;and such opportunities for loot or gain as their predecessors had enjoyed in the swashbuckling days of the East India Company a hundred years earlier had, by 1860,been completely eliminated by both law and custom.

These untrained ,not very bright, and totally inexperienced youngsters ran districts comparable in size and population to small European countries. And they ran them practically all by themselves with a minimum of direction and supervision from the top. Some, of course, became casualties and broke under the strain, falling victim to alcohol,to native women, or -the greatest danger of them all- sloth. But most of them did what they were expected to do, and did it reasonably well. They gave India, for the first time in its long and tragic history, peace, a measure of freedom from famine, and a little security of life,worship and property. They administered justice impartially, and as far as they themselves were concerned, honestly and without corruption. They collected taxes, by and large,impartially and equitably. They did not make policy; and in the end they foundered because they had none. But they administered and administered well.

 This remarkable administrative achievement,the achievement of a middle management which, for two hundred long years, could in large measure offset the top-management failure of the system - or rather , the fact that there was no top management- rested on exceedingly simple foundations.

Drucker then goes on to indicate the factors responsible for the success, and the lessons it holds for job-design even today.


But read the above long passage closely- almost every sentence requires annotation, to explain the context and significance. But over all, we can see why the system succeeded then and how the much pampered and self-aggrandising IAS outfit is so supremely incompetent, corrupt and bungling. I really call it the INDIAN ATROCITIES SERVICE. Almost all the failures of modern India rest on their shoulders. The politicians may be looters, but the bureaucrats are effective planners, partners, participants , executors and beneficiaries. But this is an aside.


The main point is that Drucker has studied all aspects of management of all types of enterprises and made fundamental contribution to our knowledge base and fund of wisdom. He has enriched society, and endowed  it with fountains of perennial inspiration.


I regard him as a modern Rishi, on par with Einstein. What Einstein said has gone over the head of most of humanity- including the so called science fraternity. They pay him homage, but do not reflect on the implications of what he said, and act on it. Drucker has been even less lucky. Most people- even so called management people- do not know enough about Drucker to realise his greatness. I often feel that he has cast pearls before swine.



I have always said that literature need not be confined to or confused with what the so called academics say- fiction, prose,etc. Great writing, graceful writing, which elevates our thinking and contributes to our welfare is literature. The writings of Peter Drucker constitute a special genre of supreme literature. No one who reads them will fail to aspire higher and achieve greater heights in whatever field he is engaged. Is not Drucker then a true teacher, a true educator, a civilising influence? Whence comes another?






















me

mere lads









Tuesday, 2 December 2014

LITERATURE-LIGHT AND DELIGHT. 42. JUDGING GOOD LITERATURE



LITERATURE -LIGHT AND DELIGHT

42. JUDGING GOOD LITERATURE



"All religions,arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it frm the sphere of mere physical existence and leading the individual toward freedom. It is no mere chance that our older universities  have developed from clerical schools. Both churches and universities - in so far as they live up to their true function- serve the ennoblement of the individual. They seek to fulfil this great task by spreading moral and cultural understanding, renouncing the use of  brute force."

Can one guess who could have said this? Some philospher? Some religious head? These are the words of Albert Einstein, the greatest scientist ever, uttered in 1937.These words capture for me the ideal of good literature: ENNOBLING MAN'S LIFE.

There can be no doubt 'ennobling' man's life is the basic function  and purpose of religion, though most organised religions have miserably failed in this. They pursue numbers instead. A person who is religiously enlightened is, again in the words of Einstein:
"liberated himself from the fetters of his selfish desires and is preoccupied with thoughts,feelings and aspirations to which he clings because of their superpersonal value...

In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect."

What then about science? Does it contradict religion in any way? Once again, let us turn to Einstein:

" But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion." 

Can we say that today 'science' is this unalloyed search for truth and understanding- science which is propelled by the greedy corporates and the power-hungry military-industrial complex? Science has forgotten truth, as religion has given up 'ennoblement' of man, but is merely interested in enrolment of numbers.

I like to think that this ground is still free for literature to claim! It can link both and succeed where they have failed. 

Outwardly, literature has also been changing in content and method, purpose and value. So many books are published, in so many languages on so many subjects. There are so many awards, prizes, accolades. There is the system of 'bestsellers'- phenomenal bestsellers, sensational bestsellers, etc. No one has a clear idea of what is happening out there.

But it is we who read and we can constantly ask or remind ourselves why we want to read literature? With so much of exposure to general scientific ideas and views, no educated person today can deny that what we read or see or interact with has an effect on us! Read ten modern philosophers of the mainstream, your life becomes thoroughly meaningless. Read five top scientists ( ten is t-o-o many)- we lose all sense of  certainty in anything. But turn to poetry or novel- we still have something to cherish. Science has thorougly dehumanised us. Philosphy has made us senseless. It is still literature that connects with us as human beings.

I have been repeatedly saying that much of modern writing is frivolous. It captures the ephemeral, or sensational and often caters to the baser instincts of man. But it need not unduly disturb us. Such writing never lasts. And with all this great books get written.

As a rule, I have never believed in the cult of the bestseller. I wait for at least 10 years before I look at fiction  of bestseller category! Unless a friend whose judgement I trust makes a strong push. Reading in the non-fiction category is guided by my interests and reviews and notices in publications I trust. In the 60s there were series like 'Mind and Matter' by Arrow Books, London ( in which I first read Paul Brunton's "A Search In Secret India" and his other books. But most of the other books were not  good.) Later, in the 70s and 80s, there was the Bantam 'New Age Books'.My main interest then was economics, but Gandhian writers like Richard B.Gregg, J.C.Kumarappa, Bharatan Kumarappa had raised enough doubts about the validity-even sanity of conventional economics. The Club of Rome came with some disturbing findings in the 60s. Then came "Only One Earth" by Rene Dubois and Barbara Ward, on the occasion of the 1972 UN Conference on Environment. We had then Rachel Carson's "Silent Spring". Then came Schumacher with his "Small is Beautiful". His other books ' A Guide for the Perplexed' and 'Good Work' are also important. In this background, only a fool will still believe in conventional economics- a finding confirmed by others like David C.Korten ( See his: "When Corporations Rule the World."), Lester Brown, Herman Daly, etc. Though Fritjhof Capra became well-known for his Tao of Physics, his book "Turning Point" is very important to understand how all streams of conventional life- economics, governance, social arrangemnts etc are converging towards utter chaos. Society is proving to be ungovernable, just as vehicular traffic in Indian cities is proving to be unmanageable. In the 70s, William Rees-Mogg, the editor of Sunday Times wrote " The Reigning Error" , describing how modern govts were promoting inflation  in the name of growth , which was unsound; he diagnosed the basic problem as "INORDINACY"-  the absence of a self-limiting principle in economic and financial  organisation. It can indeed be extended to the whole sphere of human activity  on earth.

Modern science is tending toward a notion of the Universe which is basically incomprehensible.No body has the whole picture.Modern philosophy has made a mess of the very meaning of life. Modern religion has tended to be unspiritual. The very question of survival is assuming serious proportions for more than one third of the world population. But beyond that is the question of survival for the human race as a whole- ironically because of his achievement in science and technology. The scientists, economists, politicians, and other academics are amusing themselves with their petty theories, like children who are enjoying their fire-works during Diwali when the house itself is on fire! Nay, they are enjoying Diwali by setting fire to their dwelling! 

Amidst all this, it is only literature( so long as it is not science-fiction) which is still serving and saving us! May be, it is leading us to believe in an artificial atmosphere of our own creation, but just see: science and technology have reduced us to the status of automatons and morons, captives of the gadgets! It is still only literature which treats us as human beings and relates to us as such! To the extent it reminds us of our humanity, perhaps all literature has to be considered good! Let us recover our humanity, before we attempt to become noble- which is the ultimate purpose of all good literature!